Many ancient cultures assumed that we humans and our universe happened by accident, an unintended offshoot of the activities of the gods. Instead, Genesis insists that the universe was made deliberately by God, who exists outside of nature (and thus is super-natural). What does this tell us about God and our relationship as creatures with our Creator?
Br. Guy Consolmagno at University of Illinois: The Unfinished Cosmos: Creation, God, and Hawking’s Grand Design
- Video
- 97 minutes
- Level: all audiences
Br. Guy Consolmagno of the Vatican Observatory delivered a lecture on “The Unfinished Cosmos: Creation, God, and Hawking’s Grand Design” at the University of Illinois on March 7th, 2013. The event was hosted by the St. John’s Catholic Newman Center at the University of Illinois.
Charles Darwin – The Role of a Hypothetical Creator is Compatible with the Evolution of the Biological Species
Charles Darwin resting against pillar covered with vines.
- Article (book excerpt)
- 700 words
- High school level and above
Charles Darwin argues that the idea of evolution is a more elegant explanation for the action of a Creator than the idea that each species was individually created as is. Darwin writes:
It accords with what we know of the law impressed on matter by the Creator, that the creation and extinction of forms, like the birth and death of individuals should be the effect of secondary [laws] means. It is derogatory that the Creator of countless systems of worlds should have created each of the myriads of creeping parasites and [slimy] worms which have swarmed each day of life on land and water (on) [this] one globe. We cease being astonished, however much we may deplore, that a group of animals should have been directly created to lay their eggs in bowels and flesh of other,— that some organisms should delight in cruelty,—that animals should be led away by false instincts,—that annually there should be an incalculable waste of eggs and pollen. From death, famine, rapine, and the concealed war of nature we can see that the highest good, which we can conceive, the creation of the higher animals has directly come. Doubtless it at first transcends our humble powers, to conceive laws capable of creating individual organisms, each characterised by the most exquisite workmanship and widely-extended adaptations. It accords better with [our modesty] the lowness of our faculties to suppose each must require the fiat of a creator, but in the game proportion the existence of such laws should exalt our notion of the power of the omniscient Creator.
Click here for an excerpt selected by the Interdisciplinary Encyclopedia of Religion and Science (Inters.org), which is edited by the Advanced School for Interdisciplinary Research, operating at the Pontifical University of the Holy Cross, Rome, and directed by Giuseppe Tanzella-Nitti.
Click here for the above excerpt as published by NYU press (1987).
Cosmology, Evolution, and Christian Faith
- Article (PDF)
- 21 pages
- Elementary / Secondary / Academic / University / University and higher level
Fr. George V. Coyne, S. J., Director of the Vatican Observatory from 1978 to 2006, writes: “The universe as we know it today through science is one way to derive analogical knowledge of God. For those who accept that modern science does say something to us about God, there is a challenge, an enriching challenge, to traditional beliefs about God.”
[Download PDF]
Canadian_Social_Science
Creation Reveals God’s Glory – St. John Paul II
Article- 1000 words
- General audiences
Pope John Paul II in a March 1986 General Audience discusses creation and scriptural references to how creation proclaims the glory of God :
A new dimension of God’s glory begins with the creation of the visible and invisible world. This glory is called “exterior” to distinguish it from the previous one. Sacred Scripture speaks of it in many passages and in different ways. Some examples will suffice.
Psalm 19 proclaims: “The heavens declare the glory of God; and the firmament proclaims his handiwork…. There is no speech, nor are there words whose sound is not heard. Their voice goes out through all the earth, and their words to the end of the world” (Ps 19:1, 2, 4). The Book of Sirach states: “The sun looks down on everything with its light, and the work of the Lord is full of his glory” (42:16). The Book of Baruch has a very singular and evocative expression: “The stars shone in their watches and were glad; he called them, and they said, ‘Here we are!’ They shone with gladness for him who made them” (3:34).
Elsewhere the biblical text sounds like an appeal addressed to creatures to proclaim the glory of God the Creator. For example, the Book of Daniel states: “O all you works of the Lord, bless the Lord, to him be highest glory and praise forever” (3:57). Or Psalm 66: “Make a joyful noise to God, all the earth; sing the glory of his name: give to him glorious praise! Say to God, ‘How glorious are your deeds! So great is your power that your enemies cringe before you. All the earth worships you; they sing praises to you, sing praises to your name'” (1-4).
Sacred Scripture is full of similar expressions: “O Lord, how manifold are your works! In wisdom you have made them all; the earth is full of your creatures” (Ps 104:24). The whole created universe is a multiple, powerful and incessant appeal to proclaim the glory of the Creator. “All the earth shall be filled with the glory of the Lord” (Num 14:21); for “both riches and honor come from you” (1 Chr 29:12).
Click here for the full text of John Paul II’s discussion (Italian) from the Vatican’s web page.
Click here for an English translation of the full text of John Paul II’s discussion, from the Interdisciplinary Encyclopedia of Religion and Science (Inters.org), which is edited by the Advanced School for Interdisciplinary Research, operating at the Pontifical University of the Holy Cross, Rome, and directed by Giuseppe Tanzella-Nitti.
Emilie Du Châtelet on the existence of God
- Article
- 6 pages
- High school level and above
Gabrielle Émilie Le Tonnelier de Breteuil, Marquise Du Châtelet, wrote, among other things, a translation and commentary on Isaac Newton’s Principia (published posthumously in 1759), and a physics textbook for her son, entitled Institutions de Physique (Foundations of Physics, published in 1740). The second chapter of this textbook was addressed to the question of God’s existence.
[Download PDF]
DuChatelet-On-Existence-God
Emilie Du Châtelet: Selected Philosophical and Scientific Writings
Book- 424 pages
- High school level and above
Gabrielle Émilie Le Tonnelier de Breteuil, Marquise Du Châtelet, wrote, among other things, a translation and commentary on Isaac Newton’s Principia (published posthumously in 1759), and a physics textbook for her son, entitled Institutions de Physique (Foundations of Physics, published in 1740). This collection of her philosophical and scientific writings, edited by Judith P. Zinsser, includes translations of substantial portions of these works and others. Zinsser’s translation of Institutions contains all of the Preface (discussing, among other things, the utility of mathematics and the usefulness of experiments), all of the first chapter (discussing principles of knowledge and reasoning), all of the second chapter (which contains logical arguments for the existence of God and for determining the basics of God’s nature), as well as chapters on time, matter, motion, and force. Emilie Du Châtelet was a complex person—she sought education and access to the world of science at a time when women were largely unwelcome in the field, but she focused on her son’s education in science far more than her daughter’s; she attended mass regularly and wrote on the existence of God, but maintained a long-running affair with Voltaire, and in her unpublished writings wrote detailed and harsh criticism of scripture. Zinnser’s book consists largely of translations of Du Châtelet’s work, but also includes some background information.
From the book’s publisher, the University of Chicago Press:
Though most historians remember her as the mistress of Voltaire, Emilie Du Châtelet (1706–49) was an accomplished writer in her own right, who published multiple editions of her scientific writings during her lifetime, as well as a translation of Newton’s Principia Mathematica that is still the standard edition of that work in French. Had she been a man, her reputation as a member of the eighteenth-century French intellectual elite would have been assured.
In the 1970s, feminist historians of science began the slow work of recovering Du Châtelet’s writings and her contributions to history and philosophy. For this edition, Judith P. Zinsser has selected key sections from Du Châtelet’s published and unpublished works, as well as related correspondence, part of her little-known critique of the Old and New Testaments, and a treatise on happiness that is a refreshingly uncensored piece of autobiography—making all of them available for the first time in English. The resulting volume will recover Châtelet’s place in the pantheon of French letters and culture.
Click here for a preview, courtesy of Google Books.
Enrico Fermi – An Umbrian Farmer and the Religious Experience of a Starry Sky
- Article excerpt
- 450 words
- General audiences
A short recollection by physicist Enrico Fermi. Fermi notes:
A venerable Hebrew prophet some three thousand years ago decreed: “The Heavens declare the glory of God.” One of the most celebrated philosophers of modern times wrote: “Two things fill me with awe, the starry sky above me and the moral law within me.” That Umbrian farmer did not even know how to read. But in his heart, safeguarded by an honest and hard-working life, there was a small corner in which the light of God descended with a power not much inferior to that of the prophets and perhaps greater than that of philosophers.
This excerpt has been selected by the Interdisciplinary Encyclopedia of Religion and Science (Inters.org), which is edited by the Advanced School for Interdisciplinary Research, operating at the Pontifical University of the Holy Cross, Rome, and directed by Giuseppe Tanzella-Nitti.
Click here for Fermi’s discussion (English translation), from Inters.org.
[Download PDF]
An Umbrian Farmer and the Religious Experience of a Starry Sky
Faith as Small as a Singularity? BOOM goes The Mustard Seed!
- Article (blog post)
- 1000 words
- Level: all audiences
A post by Fr. James Kurzynski on The Catholic Astronomer website. “Though we rightly distance ourselves from certain false presumptions of the natural world held by our ancient brothers and sisters, the core narrative of an intimate connection with our faith and creation is still true.”
James Clerk Maxwell and the equations of light
- Article
- 5000 words
- University level
An article about physicist James Clerk Maxwell, by historian and philosopher of science Thomas Forsyth Torrance. Maxwell, a devout Christian, is one of the most important figures in the history of science. Students in physics courses everywhere study “Maxwell’s Equations” that mathematically describe electromagnetic waves. These waves include light, radio, x-rays, etc. They are how astronomers learn about the universe and they are the basis of all wireless communication technology, including smart phones. Torrance writes about Maxwell:
[I]t is certainly clear that the kind of physical science which he advocated is much more congenial to Christian theology than that which developed when absolute notions of space and time were arbitrarily clamped down upon the empirical world and had the effect of reducing understanding of it to a hard and closed mechanistic system. For Clerk Maxwell himself rigorous scientific inquiry and simple devout Christian faith were life-long partners, each in its own way contributing to the strength of the other.
Click here for an excerpt selected by the Interdisciplinary Encyclopedia of Religion and Science (Inters.org), which is edited by the Advanced School for Interdisciplinary Research, operating at the Pontifical University of the Holy Cross, Rome, and directed by Giuseppe Tanzella-Nitti.
Creation Reveals God’s Glory – St. John Paul II
- Article
- 1000 words
- General audiences
Pope John Paul II in a March 1986 General Audience discusses creation and scriptural references to how creation proclaims the glory of God :
A new dimension of God’s glory begins with the creation of the visible and invisible world. This glory is called “exterior” to distinguish it from the previous one. Sacred Scripture speaks of it in many passages and in different ways. Some examples will suffice.
Psalm 19 proclaims: “The heavens declare the glory of God; and the firmament proclaims his handiwork…. There is no speech, nor are there words whose sound is not heard. Their voice goes out through all the earth, and their words to the end of the world” (Ps 19:1, 2, 4). The Book of Sirach states: “The sun looks down on everything with its light, and the work of the Lord is full of his glory” (42:16). The Book of Baruch has a very singular and evocative expression: “The stars shone in their watches and were glad; he called them, and they said, ‘Here we are!’ They shone with gladness for him who made them” (3:34).
Elsewhere the biblical text sounds like an appeal addressed to creatures to proclaim the glory of God the Creator. For example, the Book of Daniel states: “O all you works of the Lord, bless the Lord, to him be highest glory and praise forever” (3:57). Or Psalm 66: “Make a joyful noise to God, all the earth; sing the glory of his name: give to him glorious praise! Say to God, ‘How glorious are your deeds! So great is your power that your enemies cringe before you. All the earth worships you; they sing praises to you, sing praises to your name'” (1-4).
Sacred Scripture is full of similar expressions: “O Lord, how manifold are your works! In wisdom you have made them all; the earth is full of your creatures” (Ps 104:24). The whole created universe is a multiple, powerful and incessant appeal to proclaim the glory of the Creator. “All the earth shall be filled with the glory of the Lord” (Num 14:21); for “both riches and honor come from you” (1 Chr 29:12).
Click here for the full text of John Paul II’s discussion (Italian) from the Vatican’s web page.
Click here for an English translation of the full text of John Paul II’s discussion, from the Interdisciplinary Encyclopedia of Religion and Science (Inters.org), which is edited by the Advanced School for Interdisciplinary Research, operating at the Pontifical University of the Holy Cross, Rome, and directed by Giuseppe Tanzella-Nitti.
God is dead; long live the eternal God
Article (blog post)- 1200 words
- General audiences
A post on The Catholic Astronomer blog by Vatican Observatory astronomer Br. Guy Consolmagno, S. J., commenting on Stephen Hawking’s ideas regarding God:
Hawking does us an important favor by eliminating [a certain] image of God. The “god” that Stephen Hawking doesn’t believe in is one I don’t believe in either. God is not a force to be invoked to swell a progress, start a scene or two, and fill the momentary gaps in our knowledge.
God is the reason why existence itself exists. God is the reason why space and time and the laws of nature can be present for the forces to operate that Stephen Hawking is talking about.
What’s more, I believe in such a God not because of the absence of any other explanation for the origin of the universe, but because of the person of Jesus Christ — in history, in scripture, and in my own personal life of prayer. And even more strongly, I have faith in this God not merely because the universe exists, but because it is beautiful and fun to play in… that play we call science.
Gottfried Wilhelm Leibniz – The Ultimate Origin of Things
Article (book excerpt)- 3800 words
- High school level and above
Gottfried Wilhelm Leibniz is credited with the invention of the mathematics of Calculus. Isaac Newton is also so credited, but it is the notation and language of Leibniz that is used in modern calculus. Here Leibniz argues that reason points to the existence of a being outside the universe who governs it and built it:
In addition to the world or aggregate of finite things, there is some unique Being who governs, not only like the soul in me, or rather like the Ego itself in my body, but in a much higher relation. For one Being dominating the universe not only rules the world but he creates and fashions it, is superior to the world, and, so to speak, extra mundane, and by this very fact is the ultimate reason of things. For the sufficient reason of existence can be found neither in any particular thing nor in the whole aggregate or series.
This work was originally written in Latin under the title De Rerum Originatione (click here for the original Latin). Translations of this work vary somewhat, so three are listed here:
Click here for an excerpt selected by the Interdisciplinary Encyclopedia of Religion and Science (Inters.org), which is edited by the Advanced School for Interdisciplinary Research, operating at the Pontifical University of the Holy Cross, Rome, and directed by Giuseppe Tanzella-Nitti.
Click here for a translation from The Monadology and Other Philosophical Writings (1898).
Click here for a translation from The Philosophical Works of Leibnitz (1890).
The Philosophy of St. Bonaventure On Creation – Étienne Gilson
Article (book excerpt)- 2800 words
- University level and above
The twentieth-century French philosopher Étienne Gilson writes on St. Bonaventure and Aristotle:
All order, in fact, starts from a beginning, passes through a middle point and reaches an end. If then there is no first term there is no order; now if the duration of the world and therefore the revolutions of the stars had no beginning, their series would have had no first term and they would possess no order, which amounts to saying that in reality they do not in fact form a series and they do not precede or follow one another. But this the order of the days and seasons plainly proves to be false…. In St. Bonaventure’s Christian universe there is, in reality, no place for Aristotelian accident; his thought shrinks from supposing a series of causes accidentally ordered, that is to say, without order, without law and with its terms following one another at random.
Click here for an excerpt selected by the Interdisciplinary Encyclopedia of Religion and Science (Inters.org), which is edited by the Advanced School for Interdisciplinary Research, operating at the Pontifical University of the Holy Cross, Rome, and directed by Giuseppe Tanzella-Nitti. The excerpt is from Gilson’s The Philosophy of St. Bonaventure.
Reading Creation: Exploring The Book of Nature and The Book of Scripture
- Articles (blog posts)
- Two posts, 1100+ words each, plus video
- Level: all audiences
Posts by Fr. James Kurzynski on The Catholic Astronomer (the blog of the Vatican Observatory Foundation). Fr Kurzynski writes:
We will explore a theme that goes back to St. Augustine, is referenced by Galileo and Kepler, and has been a theological interest of St. John Paul II, Pope Emeritus Benedict XVI, and Pope Francis: The relationship between the book of nature and the Book of Scripture. The importance of these “books” is that they communicate God’s Word to us and our exploration of these books help us come to know the Divine Author through creation.
Click here for Part One of Reading Creation: Exploring The Book of Nature and The Book of Scripture.
Click here for Part Two of Reading Creation: Exploring The Book of Nature and The Book of Scripture.
Faith as Small as a Singularity? BOOM goes The Mustard Seed!
- Article (blog post)
- 1000 words
- Level: all audiences
A post by Fr. James Kurzynski on The Catholic Astronomer website. “Though we rightly distance ourselves from certain false presumptions of the natural world held by our ancient brothers and sisters, the core narrative of an intimate connection with our faith and creation is still true.”
Modern Cosmology, a Resource for Elementary School Education
Book chapter (PDF)- 9 pages, 7000 words
- Level: all audiences
A book chapter from the 2001 book The Challenges for Science. Education for the Twenty-First Century, published by the Pontifical Academy of Sciences. In this chapter Fr. George Coyne, S. J., Director of the Vatican Observatory from 1978 to 2006, writes:
(1) We should start teaching children from where they are at present, their current knowledge, interests, fears, and so on; (2) all of us humans, those who teach and those who are taught, “have been made in heaven”, it has been said. This refers to the well known need for stellar nucleosynthesis to provide the chemical abundances required for life in the universe. It has been indicated that one of principal goals of teaching children should be an awareness of this birth of ours from star dust, if only at an elementary level. I would suggest that the didactic order be reversed and that this awareness should be the beginning point of elementary school education; (3) the aim to develop “scientific literacy” has been a recurrent theme but I have not heard it defined. I propose an elementary definition which suits the purposes of my presentation: To be scientifically literate means to have an understanding of ourselves in the physical universe (the emphasis being on physical, but with the implication that I am speaking of all of the natural sciences: biology, physics chemistry and their derivatives); (4) Much has been made of the distinction between the methodology and the content of teaching. I would like to suggest that these two aspects of elementary school teaching find a unity in an ideology, a guiding theme, a single dominant perspective on ourselves in the physical universe.
Click here to download the chapter from the Pontifical Academy of Sciences.
Br. Guy Consolmagno at University of Illinois: The Unfinished Cosmos: Creation, God, and Hawking’s Grand Design
- Video
- 97 minutes
- Level: all audiences
Br. Guy Consolmagno of the Vatican Observatory delivered a lecture on “The Unfinished Cosmos: Creation, God, and Hawking’s Grand Design” at the University of Illinois on March 7th, 2013. The event was hosted by the St. John’s Catholic Newman Center at the University of Illinois.
The Kalam Cosmological Argument
- Video
- 4 minutes
- General audiences
A short discussion of a “cosmological argument” for the existence of God, with brief references to modern science, including Fr. Georges Lemaître. The emphasis of the video is that belief in God is an act of reason.
Emilie Du Châtelet on the existence of God
- Article
- 6 pages
- High school level and above
Gabrielle Émilie Le Tonnelier de Breteuil, Marquise Du Châtelet, wrote, among other things, a translation and commentary on Isaac Newton’s Principia (published posthumously in 1759), and a physics textbook for her son, entitled Institutions de Physique (Foundations of Physics, published in 1740). The second chapter of this textbook was addressed to the question of God’s existence.
[Download PDF]
DuChatelet-On-Existence-God
Cosmology, Evolution, and Christian Faith
- Article (PDF)
- 21 pages
- Elementary / Secondary / Academic / University / University and higher level
Fr. George V. Coyne, S. J., Director of the Vatican Observatory from 1978 to 2006, writes: “The universe as we know it today through science is one way to derive analogical knowledge of God. For those who accept that modern science does say something to us about God, there is a challenge, an enriching challenge, to traditional beliefs about God.”
[Download PDF]
Canadian_Social_Science
Enrico Fermi – An Umbrian Farmer and the Religious Experience of a Starry Sky
- Article excerpt
- 450 words
- General audiences
A short recollection by physicist Enrico Fermi. Fermi notes:
A venerable Hebrew prophet some three thousand years ago decreed: “The Heavens declare the glory of God.” One of the most celebrated philosophers of modern times wrote: “Two things fill me with awe, the starry sky above me and the moral law within me.” That Umbrian farmer did not even know how to read. But in his heart, safeguarded by an honest and hard-working life, there was a small corner in which the light of God descended with a power not much inferior to that of the prophets and perhaps greater than that of philosophers.
This excerpt has been selected by the Interdisciplinary Encyclopedia of Religion and Science (Inters.org), which is edited by the Advanced School for Interdisciplinary Research, operating at the Pontifical University of the Holy Cross, Rome, and directed by Giuseppe Tanzella-Nitti.
Click here for Fermi’s discussion (English translation), from Inters.org.
[Download PDF]
An Umbrian Farmer and the Religious Experience of a Starry Sky
How to Search for the Truth
- Article
- 800 words
- General audiences
An essay by George Washington Carver on science, nature, God, and truth. Carver interprets in a scientific sense the verse from John that reads: “And ye shall know the truth and the truth shall make you free”.
[Download PDF]How to Search for the Truth
Science Does Not Need God… or Does It?
- Article (PDF)
- 9 pages
- Secondary / University level
Fr. George V. Coyne, S. J., Director of the Vatican Observatory from 1978 to 2006, argues two points:
- that the Intelligent Design movement, while evoking a God of power and might, a designer God, actually belittles God, making God too small and paltry
- that our scientific understanding of the universe, untainted by religious considerations, provides for those who believe in God a marvelous opportunity to reflect upon their beliefs.
[Download PDF]
Washington_AEI_Evolution
Isaac Newton – The ‘General Scholium’ of the Principia
Book chapter- 5 pages
- University level
Isaac Newton, for his Mathematical Principles of Natural Philosophy, arguably the most important work of science ever produced (first published in 1687), wrote a ‘General Scholium’ which discusses the solar system and the physics behind the solar system as the work of God. Newton is often said to have written more about theology than about mathematics and physics, although his views on the nature of God were unorthodox and much of what he wrote regarding matters relating to religion was never published. From the ‘General Scholium’:
This most beautiful System of the Sun, Planets, and Comets, could only proceed from the counsel and dominion of an intelligent and powerful being. And if the fixed Stars are the centers of other like systems, these, being form’d by the like wise counsel, must be all subject to the dominion of One; especially since the light of the fixed Stars is of the same nature with the light of the Sun, and from every system light passes into all the other systems. And lest the systems of the fixed Stars should, by their gravity, fall on each other mutually, he hath placed those Systems at immense distances from one another.
This Being governs all things, not as the soul of the world, but as Lord over all: And on account of his dominion he is wont to be called Lord God παντοκράτωρ [Pantokrator], or Universal Ruler. For God is a relative word, and has a respect to servants; and Deity is the dominion of God, not over his own body, as those imagine who fancy God to be the soul of the world, but over servants. The supreme God is a Being eternal, infinite, absolutely perfect; but a being, however perfect, without dominion, cannot be said to be Lord God; for we say, my God, your God, the God of Israel, the God of Gods, and Lord of Lords; but we do not say, my Eternal, your Eternal, the Eternal of Israel, the Eternal of Gods; we do not say, my Infinite, or my Perfect: These are titles which have no respect to servants. The word God usually signifies Lord; but every lord is not a God. It is the dominion of a spiritual being which constitutes a God; a true, supreme, or imaginary dominion makes a true, supreme, or imaginary God. And from his true dominion it follows that the true God is a Living, Intelligent, and Powerful Being; and, from his other perfections, that he is Supreme or most Perfect. He is Eternal and Infinite, Omnipotent and Omniscient; that is, his duration reaches from Eternity to Eternity; his presence from Infinity to Infinity; he governs all things, and knows all things that are or can be done. He is not Eternity and Infinity, but Eternal and Infinite; he is not Duration and Space, but he endures and is present. He endures forever, and is every where present; and, by existing always and every where, he constitutes Duration and Space.
Emilie Du Châtelet: Selected Philosophical and Scientific Writings
- Book
- 424 pages
- High school level and above
Gabrielle Émilie Le Tonnelier de Breteuil, Marquise Du Châtelet, wrote, among other things, a translation and commentary on Isaac Newton’s Principia (published posthumously in 1759), and a physics textbook for her son, entitled Institutions de Physique (Foundations of Physics, published in 1740). This collection of her philosophical and scientific writings, edited by Judith P. Zinsser, includes translations of substantial portions of these works and others. Zinsser’s translation of Institutions contains all of the Preface (discussing, among other things, the utility of mathematics and the usefulness of experiments), all of the first chapter (discussing principles of knowledge and reasoning), all of the second chapter (which contains logical arguments for the existence of God and for determining the basics of God’s nature), as well as chapters on time, matter, motion, and force. Emilie Du Châtelet was a complex person—she sought education and access to the world of science at a time when women were largely unwelcome in the field, but she focused on her son’s education in science far more than her daughter’s; she attended mass regularly and wrote on the existence of God, but maintained a long-running affair with Voltaire, and in her unpublished writings wrote detailed and harsh criticism of scripture. Zinnser’s book consists largely of translations of Du Châtelet’s work, but also includes some background information.
From the book’s publisher, the University of Chicago Press:
Though most historians remember her as the mistress of Voltaire, Emilie Du Châtelet (1706–49) was an accomplished writer in her own right, who published multiple editions of her scientific writings during her lifetime, as well as a translation of Newton’s Principia Mathematica that is still the standard edition of that work in French. Had she been a man, her reputation as a member of the eighteenth-century French intellectual elite would have been assured.
In the 1970s, feminist historians of science began the slow work of recovering Du Châtelet’s writings and her contributions to history and philosophy. For this edition, Judith P. Zinsser has selected key sections from Du Châtelet’s published and unpublished works, as well as related correspondence, part of her little-known critique of the Old and New Testaments, and a treatise on happiness that is a refreshingly uncensored piece of autobiography—making all of them available for the first time in English. The resulting volume will recover Châtelet’s place in the pantheon of French letters and culture.
Click here for a preview, courtesy of Google Books.
God’s Planet
Book- 192 pages
- High school level and above
This short book was published in 2014 by Harvard University Press. It is by Harvard astronomer and historian of science Owen Gingerich. From the publisher:
With exoplanets being discovered daily, Earth is still the only planet we know of that is home to creatures who seek a coherent explanation for the structure, origins, and fate of the universe, and of humanity’s place within it. Today, science and religion are the two major cultural entities on our planet that share this goal of coherent understanding, though their interpretation of evidence differs dramatically. Many scientists look at the known universe and conclude we are here by chance. The renowned astronomer and historian of science Owen Gingerich looks at the same evidence—along with the fact that the universe is comprehensible to our minds—and sees it as proof for the planning and intentions of a Creator-God. He believes that the idea of a universe without God is an oxymoron, a self-contradiction. God’s Planet exposes the fallacy in thinking that science and religion can be kept apart.
Gingerich frames his argument around three questions: Was Copernicus right, in dethroning Earth from its place at the center of the universe? Was Darwin right, in placing humans securely in an evolving animal kingdom? And was Hoyle right, in identifying physical constants in nature that seem singularly tuned to allow the existence of intelligent life on planet Earth? Using these episodes from the history of science, Gingerich demonstrates that cultural attitudes, including religious or antireligious beliefs, play a significant role in what passes as scientific understanding. The more rigorous science becomes over time, the more clearly God’s handiwork can be comprehended.
Click here for additional information from the publisher, Harvard University Press
Click here for a preview from Google Books.
God’s Universe
Book- 160 pages
- High school level and above
A short book by Harvard University astronomer and historian of science Owen Gingerich, published in 2006 by Harvard University Press. Gingerich addresses whether “mediocrity” (the “Copernican Principle”) is a good idea, whether a scientist dare believe in design, and the idea of questions without answers (persuasion vs. proof in science). From the publisher:
We live in a universe with a very long history, a vast cosmos where things are being worked out over unimaginably long ages. Stars and galaxies have formed, and elements come forth from great stellar cauldrons. The necessary elements are present, the environment is fit for life, and slowly life forms have populated the earth. Are the creative forces purposeful, and in fact divine?
Owen Gingerich believes in a universe of intention and purpose. We can at least conjecture that we are part of that purpose and have just enough freedom that conscience and responsibility may be part of the mix. They may even be the reason that pain and suffering are present in the world. The universe might actually be comprehensible.
Taking Johannes Kepler as his guide, Gingerich argues that an individual can be both a creative scientist and a believer in divine design—that indeed the very motivation for scientific research can derive from a desire to trace God’s handiwork. The scientist with theistic metaphysics will approach laboratory problems much the same as does his atheistic colleague across the hall. Both are likely to view the astonishing adaptations in nature with a sense of surprise, wonder, and mystery.
In God’s Universe Gingerich carves out “a theistic space” from which it is possible to contemplate a universe where God plays an interactive role, unnoticed yet not excluded by science.
Click here for additional information from the publisher, Harvard University Press.
Click here for a preview from Google Books.
Saint Ephrem the Syrian: Commentary on Genesis, Commentary on Exodus, Homily on Our Lord, and Letter to Publius
St. Ephrem
- Book
- 393 Pages
- Level: university
Click here for a preview of this book, Selected Prose Works: Saint Ephrem the Syrian, from Google Books. The book’s publisher, Catholic University of America Press, writes:
This volume presents for the first time in the Fathers of the Church series the work of an early Christian writer who did not write in either Greek or Latin. It offers new English translations of selected prose works by St. Ephrem the Syrian (c. A.D. 309-373). The volume contains St. Ephrem’s Commentary on Genesis, Commentary on Exodus, Homily on Our Lord, and Letter to Publius. The translators have enhanced the volume with a general introduction, extensive bibliography, and specific introductions to each of the works. Together these features provide an overview of the major scholarship on St. Ephrem and Syriac Christianity.
St. Ephrem, the “Harp of the Spirit,” composed prose commentaries and sermons of skillfull charmand grace, in addition to beautiful hymns, during the time he spent teaching at his native Nisibis and at Edessa in Syria. In the two commentaries presented here, Ephrem focuses only on portions of the sacred text that had a particular theological significance for him, or whose orthodox interpretation needed to be reasserted in the face of contemporary heterodox ideas. He does not provide a continuous, verse by verse exposition. The elaborate rhetorical figures and stylistic devices of the Homily on Our Lord and Letter to Publius succeed in creating language and imagery nearly as striking as Ephrem’s poetry.
St. Ephrem marshaled his considerable theological and rhetorical talent to challenge the appeal that the doctrines of the Arians, Manicheans, Marcionites, and the followers of Bardaisan might have had to the minds and hearts of Syrian Christians. In the face of their rational systems, his was the voice that insisted on the incomprehensibility of the divine nature.
St. Ephrem’s commentary on Genesis emphasizes that God is the only self-subsistent being and the creator of everything else, and that to take any other position is to make God the “arranger”, and not the “creator”.
The Road of Science and the Ways to God
Book- 478 pages
- Level: university
This book, by Stanley L. Jaki and published in 1978 by the University of Chicago press, is a treatise on the interconnections of science and religion. From the publisher:
Originally presented as the Gifford Lectures for 1975 and 1976 at the University of Edinburgh, this challenging work illuminates the intimate connection between scientific creativity and natural theology. Stanley L. Jaki draws heavily upon the history and philosophy of science to show that a rational belief in the existence of a Creator, or at least an epistemology germane to such a belief, played a crucial role in the rise of science and in all its great creative advances.
Jaki, a scientist and Benedictine priest and distinguished professor at Seton Hall University, was the sixth American Gifford lecturer, following William James, Josiah Royce, John Dewey, Paul Tillich, and Reinhold Niebuhr.
An outline of the book’s contents can be found by clicking here.
Click here to access this book via Archive.org.