Many ancient cultures assumed that we humans and our universe happened by accident, an unintended offshoot of the activities of the gods. Instead, Genesis insist that the universe was made deliberately by God, who exists outside of nature (and thus is super-natural). What does this tell us about God and our relationship as creatures with our Creator?
Br. Guy Consolmagno at University of Illinois: The Unfinished Cosmos: Creation, God, and Hawking’s Grand Design
- Video
- 97 minutes
- General Audience
Br. Guy Consolmagno of the Vatican Observatory delivered a lecture on “The Unfinished Cosmos: Creation, God, and Hawking’s Grand Design” at the University of Illinois on March 7th, 2013. The event was hosted by the St. John’s Catholic Newman Center at the University of Illinois.
Charles Darwin – The Role of a Hypothetical Creator is Compatible with the Evolution of the Biological Species
Charles Darwin resting against pillar covered with vines.
- Article (book excerpt)
- 700 words
- High school level and above
Charles Darwin argues that the idea of evolution is a more elegant explanation for the action of a Creator than the idea that each species was individually created as is. Darwin writes:
It accords with what we know of the law impressed on matter by the Creator, that the creation and extinction of forms, like the birth and death of individuals should be the effect of secondary [laws] means. It is derogatory that the Creator of countless systems of worlds should have created each of the myriads of creeping parasites and [slimy] worms which have swarmed each day of life on land and water (on) [this] one globe. We cease being astonished, however much we may deplore, that a group of animals should have been directly created to lay their eggs in bowels and flesh of other,— that some organisms should delight in cruelty,—that animals should be led away by false instincts,—that annually there should be an incalculable waste of eggs and pollen. From death, famine, rapine, and the concealed war of nature we can see that the highest good, which we can conceive, the creation of the higher animals has directly come. Doubtless it at first transcends our humble powers, to conceive laws capable of creating individual organisms, each characterised by the most exquisite workmanship and widely-extended adaptations. It accords better with [our modesty] the lowness of our faculties to suppose each must require the fiat of a creator, but in the game proportion the existence of such laws should exalt our notion of the power of the omniscient Creator.
Click here for an excerpt selected by the Interdisciplinary Encyclopedia of Religion and Science (Inters.org), which is edited by the Advanced School for Interdisciplinary Research, operating at the Pontifical University of the Holy Cross, Rome, and directed by Giuseppe Tanzella-Nitti.
Click here for the above excerpt as published by NYU press (1987).
Cosmology, Evolution, and Christian Faith
- Article (PDF)
- 21 pages
- Elementary / Secondary / Academic / University / University and higher level
Fr. George V. Coyne, S. J., Director of the Vatican Observatory from 1978 to 2006, writes: “The universe as we know it today through science is one way to derive analogical knowledge of God. For those who accept that modern science does say something to us about God, there is a challenge, an enriching challenge, to traditional beliefs about God.”
[Download PDF]
Canadian_Social_Science
Creation Reveals God’s Glory – St. John Paul II
Article- 1000 words
- General audiences
Pope John Paul II in a March 1986 General Audience discusses creation and scriptural references to how creation proclaims the glory of God :
A new dimension of God’s glory begins with the creation of the visible and invisible world. This glory is called “exterior” to distinguish it from the previous one. Sacred Scripture speaks of it in many passages and in different ways. Some examples will suffice.
Psalm 19 proclaims: “The heavens declare the glory of God; and the firmament proclaims his handiwork…. There is no speech, nor are there words whose sound is not heard. Their voice goes out through all the earth, and their words to the end of the world” (Ps 19:1, 2, 4). The Book of Sirach states: “The sun looks down on everything with its light, and the work of the Lord is full of his glory” (42:16). The Book of Baruch has a very singular and evocative expression: “The stars shone in their watches and were glad; he called them, and they said, ‘Here we are!’ They shone with gladness for him who made them” (3:34).
Elsewhere the biblical text sounds like an appeal addressed to creatures to proclaim the glory of God the Creator. For example, the Book of Daniel states: “O all you works of the Lord, bless the Lord, to him be highest glory and praise forever” (3:57). Or Psalm 66: “Make a joyful noise to God, all the earth; sing the glory of his name: give to him glorious praise! Say to God, ‘How glorious are your deeds! So great is your power that your enemies cringe before you. All the earth worships you; they sing praises to you, sing praises to your name'” (1-4).
Sacred Scripture is full of similar expressions: “O Lord, how manifold are your works! In wisdom you have made them all; the earth is full of your creatures” (Ps 104:24). The whole created universe is a multiple, powerful and incessant appeal to proclaim the glory of the Creator. “All the earth shall be filled with the glory of the Lord” (Num 14:21); for “both riches and honor come from you” (1 Chr 29:12).
Click here for the full text of John Paul II’s discussion (Italian) from the Vatican’s web page.
Click here for an English translation of the full text of John Paul II’s discussion, from the Interdisciplinary Encyclopedia of Religion and Science (Inters.org), which is edited by the Advanced School for Interdisciplinary Research, operating at the Pontifical University of the Holy Cross, Rome, and directed by Giuseppe Tanzella-Nitti.
Emilie Du Châtelet on the existence of God
- Article
- 6 pages
- High school level and above
Gabrielle Émilie Le Tonnelier de Breteuil, Marquise Du Châtelet, wrote, among other things, a translation and commentary on Isaac Newton’s Principia (published posthumously in 1759), and a physics textbook for her son, entitled Institutions de Physique (Foundations of Physics, published in 1740). The second chapter of this textbook was addressed to the question of God’s existence.
[Download PDF]
DuChatelet-On-Existence-God
Emilie Du Châtelet: Selected Philosophical and Scientific Writings
Book- 424 pages
- High school level and above
Gabrielle Émilie Le Tonnelier de Breteuil, Marquise Du Châtelet, wrote, among other things, a translation and commentary on Isaac Newton’s Principia (published posthumously in 1759), and a physics textbook for her son, entitled Institutions de Physique (Foundations of Physics, published in 1740). This collection of her philosophical and scientific writings, edited by Judith P. Zinsser, includes translations of substantial portions of these works and others. Zinsser’s translation of Institutions contains all of the Preface (discussing, among other things, the utility of mathematics and the usefulness of experiments), all of the first chapter (discussing principles of knowledge and reasoning), all of the second chapter (which contains logical arguments for the existence of God and for determining the basics of God’s nature), as well as chapters on time, matter, motion, and force. Emilie Du Châtelet was a complex person—she sought education and access to the world of science at a time when women were largely unwelcome in the field, but she focused on her son’s education in science far more than her daughter’s; she attended mass regularly and wrote on the existence of God, but maintained a long-running affair with Voltaire, and in her unpublished writings wrote detailed and harsh criticism of scripture. Zinnser’s book consists largely of translations of Du Châtelet’s work, but also includes some background information.
From the book’s publisher, the University of Chicago Press:
Though most historians remember her as the mistress of Voltaire, Emilie Du Châtelet (1706–49) was an accomplished writer in her own right, who published multiple editions of her scientific writings during her lifetime, as well as a translation of Newton’s Principia Mathematica that is still the standard edition of that work in French. Had she been a man, her reputation as a member of the eighteenth-century French intellectual elite would have been assured.
In the 1970s, feminist historians of science began the slow work of recovering Du Châtelet’s writings and her contributions to history and philosophy. For this edition, Judith P. Zinsser has selected key sections from Du Châtelet’s published and unpublished works, as well as related correspondence, part of her little-known critique of the Old and New Testaments, and a treatise on happiness that is a refreshingly uncensored piece of autobiography—making all of them available for the first time in English. The resulting volume will recover Châtelet’s place in the pantheon of French letters and culture.
Click here for a preview, courtesy of Google Books.
Enrico Fermi – An Umbrian Farmer and the Religious Experience of a Starry Sky
- Article excerpt
- 450 words
- General audiences
A short recollection by physicist Enrico Fermi. Fermi notes:
A venerable Hebrew prophet some three thousand years ago decreed: “The Heavens declare the glory of God.” One of the most celebrated philosophers of modern times wrote: “Two things fill me with awe, the starry sky above me and the moral law within me.” That Umbrian farmer did not even know how to read. But in his heart, safeguarded by an honest and hard-working life, there was a small corner in which the light of God descended with a power not much inferior to that of the prophets and perhaps greater than that of philosophers.
This excerpt has been selected by the Interdisciplinary Encyclopedia of Religion and Science (Inters.org), which is edited by the Advanced School for Interdisciplinary Research, operating at the Pontifical University of the Holy Cross, Rome, and directed by Giuseppe Tanzella-Nitti.
Click here for Fermi’s discussion (English translation), from Inters.org.
[Download PDF]
An Umbrian Farmer and the Religious Experience of a Starry Sky
Faith as Small as a Singularity? BOOM goes The Mustard Seed!
- Article (blog post)
- 1000 words
- General Audience
A post by Fr. James Kurzynski on The Catholic Astronomer website. “Though we rightly distance ourselves from certain false presumptions of the natural world held by our ancient brothers and sisters, the core narrative of an intimate connection with our faith and creation is still true.”
Terrifying Silence or Wondrous Generosity?
- Article (blog post)
- 600 words
- General Audience
A post by Fr. Paul Gabor, S. J., an astronomer with the Vatican Observatory, on The Catholic Astronomer blog. “The Universe is terrifying in its majesty when it does not speak to us, when we doubt that it could be telling us anything, and even if it were, whether we might presume ourselves worthy of its message, unless it be the message that we are insignificant and irrelevant… [but] we astronomers… believe that the Universe does speak to us, what is more, that we know its language, that it wants to reveal itself to us, and we believe that we are invited to continue ever deeper on the path of understanding.”
Kepler’s Prayers to God in Harmony of the World
Articles- 2200 words total
- High school level and above
Johannes Kepler is one of the major figures in the history of astronomy. He was a profoundly religious man who interspersed prayers and hymns within his scientific writings. One example of this is his 1619 book Harmony of the World, which contains, among other things, this prayer for his scientific work:
Holy Father, keep us safe in the concord of our love for one another, that we may be one, just as Thou art one with Thy Son, Our Lord, and with the Holy Ghost, and just as through the sweetest bonds of harmonies Thou hast made all Thy works one; and that from the bringing of Thy people into concord the body of Thy Church may be rebuilt up in the Earth, as Thou didst erect the heavens themselves out of harmonies.
Click here for an excerpt from the Interdisciplinary Encyclopedia of Religion and Science (Inters.org), which is edited by the Advanced School for Interdisciplinary Research, operating at the Pontifical University of the Holy Cross, Rome, and directed by Giuseppe Tanzella-Nitti.
Click here for a longer discussion of Harmony of the World, from The Catholic Astronomer, the blog of the Vatican Observatory Foundation.
God’s Chance Creation
- Article
- 1700 words
- General audiences
Fr. George V. Coyne, S. J., Director of the Vatican Observatory from 1978 to 2006, writes:
We can only come to know God by analogy. The universe as we know it today through science is one way to derive an analogical knowledge of God. For those who believe modern science does say something to us about God, it provides a challenge, an enriching challenge, to traditional beliefs about God. God in his infinite freedom continuously creates a world that reflects that freedom at all levels of the evolutionary process to greater and greater complexity. God lets the world be what it will be in its continuous evolution.
This article was originally published in The Tablet in 2005.
[Download PDF]
God-Chance-Creation
St. Athanasius – The Harmony of the Universe: the Work of the Logos, Who Acts as a Musician
Book excerpt- 1300 words
- University level
An excerpt from Against the Heathen (Contra Gentes), by Athanasius of Alexandria. This excerpt has been selected by the Interdisciplinary Encyclopedia of Religion and Science (Inters.org), which is edited by the Advanced School for Interdisciplinary Research, operating at the Pontifical University of the Holy Cross, Rome, and directed by Giuseppe Tanzella-Nitti. Athanasius writes:
[B]y one and the same act of will He moves all things simultaneously, and not at intervals, but all collectively, both straight and curved, things above and beneath and intermediate, wet, cold, warm, seen and invisible, and orders them according to their several nature. For simultaneously at His single nod what is straight moves as straight, what is curved also, and what is intermediate, follows its own movement; what is warm receives warmth, what is dry dryness, and all things according to their several nature are quickened and organised by Him, and He produces as the result a marvellous and truly divine harmony.
And for so great a matter to be understood by an example, let what we are describing be compared to a great chorus. As then the chorus is composed of different people, children, women again, and old men, and those who are still young, and, when one, namely the conductor, gives the sign, each utters sound according to his nature and power, the man as a man, the child as a child, the old man as an old man, and the young man as a young man, while all make up a single harmony.
Click here for Athanasius’s commentary, from Inters.org.
The Book of the Word: Reading God’s Creation
- Article (PDF)
- 8 pages
- University level
Article by Elizabeth Theokritoff published at Baylor University in 2012. “The world is not simply a resource, or a garden entrusted to our care, but above all a revelation of the ways and will of God. how might we recover a robust yet nuanced understanding of nature as truly a book of God’s words with several levels of meaning?”
Click here to read the full article from Baylor directly.
[Download PDF]
Reading God's Creation
Some Theological Reflections on the Anthropic Principle
- Book chapter (PDF)
- 8 pages
- University level
A chapter by Fr. George Coyne, S. J., Director of the Vatican Observatory from 1978 to 2006, for the 1993 book The Anthropic Principle: The Conditions for the Existence of Mankind in the Universe. Fr. Coyne explores the ‘Anthropic Principle’ and its possible theological implications. He ends with four questions that are raised about the way one normally talks about God, in light of cosmological principles.
Click here for a preview from Google Books.
[Download PDF]
Coyne - Some Theological Reflections on the Anthropic Principle
Thomas Aquinas – On Creation and Time
- Book excerpt
- 1600 words
- University level
This discussion on creation and time, from the Summa contra Gentiles of Thomas Aquinas, contrasts and compares in interesting ways with the modern understanding of the origin of the universe as described in the “Big Bang” theory (in which neither matter, nor time, nor space exist prior to the “bang”). For example, St. Thomas argues that the act of creation is not a change of one thing that exists into another thing. Rather, appealing to both reason and to St. Basil, St. Thomas argues that both material things and time itself were formed when God created the universe, a process which St. Thomas argues was instantaneous. He says, “And so it is that holy Scripture proclaims the creation of things to have been effected in an indivisible instant; for it is written: ‘In the beginning God created heaven and earth’ (Gen. 1:1). And Basil explains that this beginning is ‘the beginning of time’.”
This excerpt has been selected by the Interdisciplinary Encyclopedia of Religion and Science (Inters.org), which is edited by the Advanced School for Interdisciplinary Research, operating at the Pontifical University of the Holy Cross, Rome, and directed by Giuseppe Tanzella-Nitti.
Click here for Thomas’s discussion, from Inters.org.
Sun and Moon, Bless the Lord: Understanding Our Part of the Hymn of Creation
- Article (blog post)
- 650 words
- General audience
A post by Fr. James Kurzynski on The Catholic Astronomer blog. “Astronomy can be an exercise of seeing a dynamic part of creation giving praise to God… in this ‘Cosmic Liturgy,’ we begin to see that we are invited to participate in this praise of God as well, adding a small, humble, but necessary voice to the vast chorus of creation.”
The Kalam Cosmological Argument
- Video
- 4 minutes
- General audiences
A short discussion of a “cosmological argument” for the existence of God, with brief references to modern science, including Fr. Georges Lemaître. The emphasis of the video is that belief in God is an act of reason.
Br. Guy Consolmagno at University of Illinois: The Unfinished Cosmos: Creation, God, and Hawking’s Grand Design
- Video
- 97 minutes
- General Audience
Br. Guy Consolmagno of the Vatican Observatory delivered a lecture on “The Unfinished Cosmos: Creation, God, and Hawking’s Grand Design” at the University of Illinois on March 7th, 2013. The event was hosted by the St. John’s Catholic Newman Center at the University of Illinois.
How to Search for the Truth
- Article
- 800 words
- General audiences
An essay by George Washington Carver on science, nature, God, and truth. Carver interprets in a scientific sense the verse from John that reads: “And ye shall know the truth and the truth shall make you free”.
[Download PDF]How to Search for the Truth
Emilie Du Châtelet on the existence of God
- Article
- 6 pages
- High school level and above
Gabrielle Émilie Le Tonnelier de Breteuil, Marquise Du Châtelet, wrote, among other things, a translation and commentary on Isaac Newton’s Principia (published posthumously in 1759), and a physics textbook for her son, entitled Institutions de Physique (Foundations of Physics, published in 1740). The second chapter of this textbook was addressed to the question of God’s existence.
[Download PDF]
DuChatelet-On-Existence-God
Science Does Not Need God… or Does It?
- Article (PDF)
- 9 pages
- Secondary / University level
Fr. George V. Coyne, S. J., Director of the Vatican Observatory from 1978 to 2006, argues two points:
- that the Intelligent Design movement, while evoking a God of power and might, a designer God, actually belittles God, making God too small and paltry
- that our scientific understanding of the universe, untainted by religious considerations, provides for those who believe in God a marvelous opportunity to reflect upon their beliefs.
[Download PDF]
Washington_AEI_Evolution
Enrico Fermi – An Umbrian Farmer and the Religious Experience of a Starry Sky
- Article excerpt
- 450 words
- General audiences
A short recollection by physicist Enrico Fermi. Fermi notes:
A venerable Hebrew prophet some three thousand years ago decreed: “The Heavens declare the glory of God.” One of the most celebrated philosophers of modern times wrote: “Two things fill me with awe, the starry sky above me and the moral law within me.” That Umbrian farmer did not even know how to read. But in his heart, safeguarded by an honest and hard-working life, there was a small corner in which the light of God descended with a power not much inferior to that of the prophets and perhaps greater than that of philosophers.
This excerpt has been selected by the Interdisciplinary Encyclopedia of Religion and Science (Inters.org), which is edited by the Advanced School for Interdisciplinary Research, operating at the Pontifical University of the Holy Cross, Rome, and directed by Giuseppe Tanzella-Nitti.
Click here for Fermi’s discussion (English translation), from Inters.org.
[Download PDF]
An Umbrian Farmer and the Religious Experience of a Starry Sky
Cosmology, Evolution, and Christian Faith
- Article (PDF)
- 21 pages
- Elementary / Secondary / Academic / University / University and higher level
Fr. George V. Coyne, S. J., Director of the Vatican Observatory from 1978 to 2006, writes: “The universe as we know it today through science is one way to derive analogical knowledge of God. For those who accept that modern science does say something to us about God, there is a challenge, an enriching challenge, to traditional beliefs about God.”
[Download PDF]
Canadian_Social_Science
God’s Universe
Book- 160 pages
- High school level and above
A short book by Harvard University astronomer and historian of science Owen Gingerich, published in 2006 by Harvard University Press. Gingerich addresses whether “mediocrity” (the “Copernican Principle”) is a good idea, whether a scientist dare believe in design, and the idea of questions without answers (persuasion vs. proof in science). From the publisher:
We live in a universe with a very long history, a vast cosmos where things are being worked out over unimaginably long ages. Stars and galaxies have formed, and elements come forth from great stellar cauldrons. The necessary elements are present, the environment is fit for life, and slowly life forms have populated the earth. Are the creative forces purposeful, and in fact divine?
Owen Gingerich believes in a universe of intention and purpose. We can at least conjecture that we are part of that purpose and have just enough freedom that conscience and responsibility may be part of the mix. They may even be the reason that pain and suffering are present in the world. The universe might actually be comprehensible.
Taking Johannes Kepler as his guide, Gingerich argues that an individual can be both a creative scientist and a believer in divine design—that indeed the very motivation for scientific research can derive from a desire to trace God’s handiwork. The scientist with theistic metaphysics will approach laboratory problems much the same as does his atheistic colleague across the hall. Both are likely to view the astonishing adaptations in nature with a sense of surprise, wonder, and mystery.
In God’s Universe Gingerich carves out “a theistic space” from which it is possible to contemplate a universe where God plays an interactive role, unnoticed yet not excluded by science.
Click here for additional information from the publisher, Harvard University Press.
Click here for a preview from Google Books.
Isaac Newton – The ‘General Scholium’ of the Principia
Book chapter- 5 pages
- University level
Isaac Newton, for his Mathematical Principles of Natural Philosophy, arguably the most important work of science ever produced (first published in 1687), wrote a ‘General Scholium’ which discusses the solar system and the physics behind the solar system as the work of God. Newton is often said to have written more about theology than about mathematics and physics, although his views on the nature of God were unorthodox and much of what he wrote regarding matters relating to religion was never published. From the ‘General Scholium’:
This most beautiful System of the Sun, Planets, and Comets, could only proceed from the counsel and dominion of an intelligent and powerful being. And if the fixed Stars are the centers of other like systems, these, being form’d by the like wise counsel, must be all subject to the dominion of One; especially since the light of the fixed Stars is of the same nature with the light of the Sun, and from every system light passes into all the other systems. And lest the systems of the fixed Stars should, by their gravity, fall on each other mutually, he hath placed those Systems at immense distances from one another.
This Being governs all things, not as the soul of the world, but as Lord over all: And on account of his dominion he is wont to be called Lord God παντοκράτωρ [Pantokrator], or Universal Ruler. For God is a relative word, and has a respect to servants; and Deity is the dominion of God, not over his own body, as those imagine who fancy God to be the soul of the world, but over servants. The supreme God is a Being eternal, infinite, absolutely perfect; but a being, however perfect, without dominion, cannot be said to be Lord God; for we say, my God, your God, the God of Israel, the God of Gods, and Lord of Lords; but we do not say, my Eternal, your Eternal, the Eternal of Israel, the Eternal of Gods; we do not say, my Infinite, or my Perfect: These are titles which have no respect to servants. The word God usually signifies Lord; but every lord is not a God. It is the dominion of a spiritual being which constitutes a God; a true, supreme, or imaginary dominion makes a true, supreme, or imaginary God. And from his true dominion it follows that the true God is a Living, Intelligent, and Powerful Being; and, from his other perfections, that he is Supreme or most Perfect. He is Eternal and Infinite, Omnipotent and Omniscient; that is, his duration reaches from Eternity to Eternity; his presence from Infinity to Infinity; he governs all things, and knows all things that are or can be done. He is not Eternity and Infinity, but Eternal and Infinite; he is not Duration and Space, but he endures and is present. He endures forever, and is every where present; and, by existing always and every where, he constitutes Duration and Space.
Emilie Du Châtelet: Selected Philosophical and Scientific Writings
- Book
- 424 pages
- High school level and above
Gabrielle Émilie Le Tonnelier de Breteuil, Marquise Du Châtelet, wrote, among other things, a translation and commentary on Isaac Newton’s Principia (published posthumously in 1759), and a physics textbook for her son, entitled Institutions de Physique (Foundations of Physics, published in 1740). This collection of her philosophical and scientific writings, edited by Judith P. Zinsser, includes translations of substantial portions of these works and others. Zinsser’s translation of Institutions contains all of the Preface (discussing, among other things, the utility of mathematics and the usefulness of experiments), all of the first chapter (discussing principles of knowledge and reasoning), all of the second chapter (which contains logical arguments for the existence of God and for determining the basics of God’s nature), as well as chapters on time, matter, motion, and force. Emilie Du Châtelet was a complex person—she sought education and access to the world of science at a time when women were largely unwelcome in the field, but she focused on her son’s education in science far more than her daughter’s; she attended mass regularly and wrote on the existence of God, but maintained a long-running affair with Voltaire, and in her unpublished writings wrote detailed and harsh criticism of scripture. Zinnser’s book consists largely of translations of Du Châtelet’s work, but also includes some background information.
From the book’s publisher, the University of Chicago Press:
Though most historians remember her as the mistress of Voltaire, Emilie Du Châtelet (1706–49) was an accomplished writer in her own right, who published multiple editions of her scientific writings during her lifetime, as well as a translation of Newton’s Principia Mathematica that is still the standard edition of that work in French. Had she been a man, her reputation as a member of the eighteenth-century French intellectual elite would have been assured.
In the 1970s, feminist historians of science began the slow work of recovering Du Châtelet’s writings and her contributions to history and philosophy. For this edition, Judith P. Zinsser has selected key sections from Du Châtelet’s published and unpublished works, as well as related correspondence, part of her little-known critique of the Old and New Testaments, and a treatise on happiness that is a refreshingly uncensored piece of autobiography—making all of them available for the first time in English. The resulting volume will recover Châtelet’s place in the pantheon of French letters and culture.
Click here for a preview, courtesy of Google Books.
The Road of Science and the Ways to God
Book (link to publisher)- 478 pages
- University level
This book, by Stanley L. Jaki, OSB, is a judicious and tightly reasoned treatise on the interconnections of science and religion. (University of Chicago Press, 1978)
An outline of the book’s contents can be found by clicking here.
To access this book via Archive.org, click here.
God’s Planet
Book- 192 pages
- High school level and above
This short book was published in 2014 by Harvard University Press. It is by Harvard astronomer and historian of science Owen Gingerich. From the publisher:
With exoplanets being discovered daily, Earth is still the only planet we know of that is home to creatures who seek a coherent explanation for the structure, origins, and fate of the universe, and of humanity’s place within it. Today, science and religion are the two major cultural entities on our planet that share this goal of coherent understanding, though their interpretation of evidence differs dramatically. Many scientists look at the known universe and conclude we are here by chance. The renowned astronomer and historian of science Owen Gingerich looks at the same evidence—along with the fact that the universe is comprehensible to our minds—and sees it as proof for the planning and intentions of a Creator-God. He believes that the idea of a universe without God is an oxymoron, a self-contradiction. God’s Planet exposes the fallacy in thinking that science and religion can be kept apart.
Gingerich frames his argument around three questions: Was Copernicus right, in dethroning Earth from its place at the center of the universe? Was Darwin right, in placing humans securely in an evolving animal kingdom? And was Hoyle right, in identifying physical constants in nature that seem singularly tuned to allow the existence of intelligent life on planet Earth? Using these episodes from the history of science, Gingerich demonstrates that cultural attitudes, including religious or antireligious beliefs, play a significant role in what passes as scientific understanding. The more rigorous science becomes over time, the more clearly God’s handiwork can be comprehended.
Click here for additional information from the publisher, Harvard University Press
Click here for a preview from Google Books.